| Jai Swaminarayan from Pushpa
Devshi Bhojani |
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Shriji Bapa |
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| 1) |
Jem
Shrijimaharaj Anadi chhe ane
savtantra chhe temaj Mukta pan Anadi ane savtantra chhe |
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Ane jetlu Shrijimaharaj nu karyu thai chhe
tetluj emna Mukta nu karyu pan thai chhe.(BW1) |
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| 1) |
The
Shriji Maharaj is eternal and Independent so is the Liberated Soul(Mukta)
eternal and |
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independent. What ever Shriji Maharaj is
capable of doing, the same capabilty is in a Mukta. |
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| 2) |
Murtio
ne vishe chitra pashana dik no bhav rahe tatha Mukta ne vishe manush bhav
rahe tatha |
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Maharaj
vina bija ghaat upje tene pura thava de pan thataj te ghaat ne todi pade
nahi te |
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Nastik bhav kahevai. |
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Ane
Murtio ne vishe sadaya divya bhav rahe ane Maharaj tatha Mukta ne sadaya
anteryami |
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jane ne sankalp ne puro thava de nahi e Astik
bhaav kahevai.(BW2) |
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| 2) |
If you see the Murtis as just a picture and the
Mukta as ordinary humans, and if you do not stop the |
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thoughts you have which are not of Maharaj is
called Nastik ( non believer of God) |
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if you see the Murtis as ever Divine and
Maharaj and Mukta to be Antaryami (psychic, mind reader) |
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and stop the bad thougths is called Astik (
firm believer of God)……… |
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| 3) |
Maan apmaan, sukh dukh, harash shok, satru
mitra, e sarve sarkhu thai jye ane kaam, krodh, |
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lobh, bhaya ema na levai evi Atamnista rakhvi.(BW2) |
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| 3) |
Whether you get respect or insults, are happy
or sad, or have enemies or friends, makes no |
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diffrence and you over come bad vices like
lust, anger, greed,and fear we should have that |
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sort of Atamnista (Self establishment)….… |
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| 4) |
Mahaprabhuji ne madela Mukta made ane temni
chhaya pade etle temno atayant rajipo thai |
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jye to kamadik sarve dosho badi jai chhe ane
Mahaprabhuji ne sukhe sukhio thai jye chhe. |
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| 4) |
When you come in contact with Mukta who are in
constant communion with Maharaj and come |
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under their shadow you will get their utmost
approval and any bad vices like lust, anger,greed,etc. |
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will be eliminated and you will gain happiness
of Maharaj…….(BW2) |
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| 5) |
Maharaj ane Mukta e be Karan chhe, ane Mandiro,
Acharaya, Sadhu, Bhramchari, Satsangi e |
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sarve Karya Chhe.(BW4) |
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| 5) |
Maharaj ane Mukta are the two Karan (cause,reason)
and Temples, preceptor, saints, Celibate, |
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and a devotee etc.are all Karya(all the tools
we use to attain the Murti of Maharaj)…. |
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| 6) |
Jem seth no gumasto seth na jevoj samrudhivan
thai to pan em jane je aa seth na pratape hu |
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samrudhivan
thayo chhu em teno gun rakhe chhe ane jyare bedo thai tyare sethnu sanman
vinay |
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kare
chhe, ane vadi je thaki vidhya bane chhe tene vishe guru panu rakhe chhe,
em motane |
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vishe rahe chhe je aamne pratape sukh madyu
chhe.(BW5) |
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| 6) |
The
way a boss teaches and trains you in your employment, and even when you
have the same |
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knowledge
as your boss you still remember that it's because of
him you have the knowledge |
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and when you see him you respect him. The same
way the teacher who you have learned from you |
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have student/teacher relationship. The same way
you respect the leaders in religion because of |
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them you have the devine bliss of Maharaj…….. |
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| 7) |
Avagun varo jiv hoi pan tema kaik gun hoi kharo,
te gun apne levo pan avgun levo nahi.(BW5) |
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| 7) |
A jiv with many faults has some good qualities,
we should look his qualities not his faults. |
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| * |
Bapashri
has Said " If you take just one good quality from hundred people you
will have hundred |
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good
qualities of your own and if you take one fault each from hundred people
you will have hundred |
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faults of your own". |
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| 8) |
Mota
jevu jame tevu potana jog vara ne jamade chhe, mate jiv ma khap ane tvra
karvi joie, ane |
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mota
aghad chhedo dharvo joie, ane garaj van thavu joie ane patra thai ne
vishvash karvo to |
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mota potana jeva kare chhe(BW6) |
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| 8) |
What ever fruits the learned ones in religion
reaps they will feed the same to who ever will come in |
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there
contact. Therefore make the effort end surrender yourself to them. Have
trust in them and |
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qualify for their knowledge, the will make you
like them. |
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